Saturday, March 27, 2021

Published March 27, 2021 by with 0 comment

NEVER LESS FORTUNATE AS BHUTANESE

 

None of us could have been able to get a shot of this potent, life saving vaccine, if it wasn’t for the wisdom and farsightedness of our beloved King and the efforts of our tireless doctor, Dasho Lotay Tshering, almost a predestined prime minister at the right time for a nation. 

It is as if like a godsend prophesy come true to have a specialist doctor at the apex of a government and another doctor in the Health ministry, and yet another to enable safety of those in the foreign lands. This cannot have happened at any better time in the history of our nation.



How more fortunate can we be to have been born here, where the 2nd Buddha, Padmasambhava had blessed every inch of the land, where regents and incarnate of himself have become symbolic of our sovereignty, independence and identity? It is even more blessed that our beloved Great Fourth identified as the incarnate of Zhabdrung Rinpoche himself is our visionary monarch, and in his majesty the present King is the heart of a true bodhisattva. 

His majesty the King is no less than avolokiteshvara, the Buddha of boundless compassion in a King’s physique.   Which king in modern history tells of a king who leaves a new born prince and queen to walk the country’s border to strengthen safety from pandemic outbreak. Which king would have thought of the welfare of feline community across the nation when lockdown deprived them of food source, while we sought for our own food security. Which would have parceled  an orange each and sometimes gift of cakes and candies for the frontline workers who stood to safeguard us all. Our king is such a modest superhuman, who walks like a king and serves indeed like a big brother.

And there are no countries that studies every auspiciousness of the day to commence or conclude an event. Keeping to this tradition we know has always been our North Star to impact positively, the prime minister arranged the direction, person, day and hour to initiate positive synergy in citizens receiving the vaccine.



How fortunate can we be? Or else, do we keep pointing fingers still to reveal the wrong we think of others without know how wrong we can be? 

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Thursday, March 25, 2021

Published March 25, 2021 by with 0 comment

A ‘SPACE’ OF GREATER WELLBEING

 

“What kept you late again? It’s not my responsibility to clear the dish everyday. Aum Wangmo’s husband arrived hour ago and he is in the garde...” A tired wife rates when her husband enters home in the evening. She doesn’t even look at him to know he appeared tired and fatigued from work.

The husband reacts before his wife could end her words, “Go and marry him, your insinuating woman....” And this is a beginning of a troubled relationship, of painful nights and hopeless days. Similar things happen everywhere!

A haloucaust survivor, an Austrian psychologist, Dr. Viktor E Frankl’s realization could change how we respond to stimuli that triggers us everyday. His research findings correlate to what is taught in Buddhist teachings about how we speak and respond like a bodhisattva when hurt. The 

Everyone and everything triggers us, catapulting us into compulsive reaction, as if it is a necessity to respond. Our responses are immediate, often without any time for rational thought as if immediacy can prove is right.

Dr. Frankl wrote, “Between stimulus and response there is a SPACE. In that space is our power to choose our response. In our response lies our growth and our freedom.” But we barely use this space to stop, think and respond. 

When stimulus that contradicts our opinion and situations that disfavour us triggers our basal instinct, we have no time to take a breath, we react. Our reactions are driven by emotional dissatisfaction, the very failure to understand how we feel when triggers presents. That is the beginning of suffering, the beginning of a distorted response that invite even more dissatisfaction. 

The more we fail to use the space, more irrational and erratic our lives are, disconnecting us from people, becoming less respected and loved. While we pursue to live happier relationship and fulfilling lives at home and workplace everyday, our emotional lives are wrought with painful experiences. Something is going wrong on our part. How does, then, the use of space change in our favour to draw greater satisfaction and wellbeing?

The SPACE is the answer. The space is a time to pause, to be mindful, to draw a breath, to notice how trigger affects us and to reflect before we respond. Although unfortunately we are habituated to respond immediately, we can train to pause by practicing mindfulness meditation, a mere attention of breath for ten seconds. The ten seconds of cycle of breath slower than the abnormal moments of everyday breathing, like a sigh at rest after a tiring walk.

The more we sit to repeat this ten seconds of breathing in and out, intentionally focusing attention on breath, the more we become capable of pausing. There is a magic courage and confidence that automatically creates space before we respond. The more we remain in the spaciousness of this space between breaths, the more natural it becomes a part of our habit to remain calm. We begin to notice greater necessity for responses and even greater opportunity to reframe how we respond that is graceful, meaningful and altruistic. This invokes deeper happiness and wellbeing for oneself and others, through mutual understanding towards more productive responses.

In this space, neither the wife will fail to notice how husband must be feeling nor the husband fail to understand why she compared to other’s husband. There is a greater opportunity to understand beyond words, a knowing with empathy for each other, and an ability to understand how our reactions could hurtle unnecessary response again. To this effect, some decades ago, His Holiness the late Dilgo Khyentse Rinpoche said, “The more and more you listen, the more and more you hear, the more and more you hear, the deeper and deeper your understanding becomes.” But how good are we as listeners? We only want to talk and be heard, proving our voices are right. There is no space for listening.

Mindfulness meditation is proven  to be one key to widening and deepening use of Doctor Frankl’s space between stimuli and response. His statement is proven further by years of neuroscientific, cutting-edge statistical researches on effects of meditation in regulating our emotions and drawing happiness that is intrinsic and everlasting.

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Monday, March 22, 2021

Published March 22, 2021 by with 0 comment

A TEACHER IS A SERVANT WITH GOD'S TASK


It is an impossible sacrifice parents don't know teachers make to make children an educated graduate.

I see my teachers taking every innovation possible, even if materials are unavailable in school, they innovate teaching aids to make learning more vibrant.  Our parents wouldn't know that efforts such as these are beyond books. Not everything needed to be used to make drama in the classroom is provided to teachers by the ministry. The creativity and versatility of teachers is what make learning an inspiring experience.



If teaching was walking into the classroom with a confidence of a subject like a sage with answers to all complex queries, anyone today can brace any class with a little bit of effort. Teaching require a motherly feeling to make every possibility possible to explain concept in a way each child can understand. Teaching require sacrifices costlier than the limits of remuneration, creativity richer than any artist and patience as immovable as a mountain. 

A teacher expects to make every child in class understand the concept the way he does believing that every child has the potential to fathom knowledge. Teacher sees every child in his future as a successful person, and would not give up as long as there is a faintest of effort from a child. A teacher forgets that a student is not his biological child and thus worries when child fails, scorn his weakness to inspire him, admonish his failure, celebrate his success, and hopes results no less than excellence!



Teachers’ holidays and weekends are no vacation. Even at home, they think of children, study for the class and plan for other works. Teachers have no freedom to walk the street in fashionable dresses, drink wine in open spaces or be free like others to yell and cry out even for celebrations.

Our parents become annoyed when their son is punished, and often uses law to corner teacher even if the child is not harmed to hurt. But, a teacher fails to remind himself that he is a teacher for others' children such that his profession often blinds him to display concern and care, correction and contentment. I wonder if any other human would do everything beyond time and leisure with joy and patience to make other's dream come true. 

A car mechanic charges two hundred for the bolt he fixes, an electrician charges three hundred for a switch point he installs, a cesspool drainage man commands thousand for an hour; and such is a price for repair and renovation! What value would we score on a teacher who makes manhood out of those diverse children even after the bell call the day off? What price can we pay teachers, when an addict is corrected, when an aggressive is calmed, when the broken hearts are mended, when the truant is trained, when the delinquent is disciplined, when the warblers are made wise, when rough is honed, when the lost is tossed in the right path, when the lethargic becomes leaders...

These men and women ask not the remuneration but the respect and appreciation from all those who are but not teachers! I wonder if there is any work more difficult than working with dozens of children to make them men we hope they become. 



A teacher performs work of a god like servants, even against his health and comforts. There are teachers who walk on a crutch even when his feet is hurt, who leaves a baby to come to school before maternity leave concludes, teachers who expends from her pockets to buy a child good shoes, teacher who stays awake into midnight preparing for a lesson, teacher who learn songs to model although he is not a singer, teacher who embraces those without parents to let them weep on his shoulders, teacher who hides his beer glass when students walk into the restaurent. Can there be another God?

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Friday, March 19, 2021

Published March 19, 2021 by with 0 comment

DO WE HAVE. BETTER OPTIONS FOR A VACCINE?


It confuses me when people begin to doubt about Covid19 vaccine quicker than medical specialists should. In fact Bhutanese people have been fortunate to have three medical persons at the highest apex of our government at a time when country most needed it. It cannot have been this better even as a coincidental event for a nation to pride.



We cannot deny the infinite compassion and wisdom with with His Majesty the King ensured safety and well-being of every Bhutanese during the pandemic. There is no example of a King who would rather walk the land, leaving a new born prince and queen mother, to inspire frontline workers and people during Covid outbreak. It’s fairy tale at the darkest hours! Moreso, with His Excellency the Prime Minister a medical specialist to lead and guide us through the darkest days of the world, our confidence have remained steadily hopeful that all measures against the pandemic will be managed well, and we shall be safe. We had no reason to panic and be scared like other nations. If we have remained complacent, it is because we had a subconscious sense of safety.

Bhutan is one of the only countries to have been able to ensure total safety from Covid virus when many countries faced uncontrolled death, loss of control and care, although they are far more advanced than us. When Covid vaccine began to arrive into the country, there were people who doubted its viability, and these were educated people. The doubts infiltrated our society to worsen doubts exaggerated by assumptions. We seem to suddenly become more wiser and sensitive than the wisdom of our leadership who made the possibility of shipping in vaccines when many people in other countries have little or no sooner hope to get the potent doses.

Some countries in the European Union have temporarily It takes a small news of temporary suspension of AstraZeneca COVID-19 vaccine in some countries in the European Union to make many people reluctant to register for vaccination. In fact, the suspension was a precautionary measure based on reports of rare blood coagulation disorders in persons who had received the vaccine. The venous thromboembolic as it is known is the third most common cardiovascular disease which is globally known to occur frequently even otherwise. The study carried out has not associated any relation to AstraZeneca and was considered safe. The mild fever and other minor issues after vaccination are not new to Covid vaccine, yet people assume Covid unsafe. The conclusion is subjective, and not based on scientific and medical results. 

Is this a matter of trust going wrong? How can we distrust the expediency of our leaders to have managed to get vaccine from India and waited upon for more than a month to study the medical impacts in other countries.If it was not for our beloved King’s compassion and leadership, vaccines gifts could not be possible. I can never feel safer anywhere than Bhutan at this time, when PM is a doctor and Minister of Health is a Public Health personnel with years of expertise.

As educated individuals, it becomes our responsibility to sheaf through to analyse and understand the situation before making comments. How educated people make remarks on the efforts of the King and government can disable the trust and loyalty of the uneducated and literate?

It is time we walk forward with open eyes to see the long term benefits of vaccination for a small countries like ourselves. The pandemic has left many jobless, many worried and many works and programmes suspended. Our production facilities across the nation have stalled, skilled workforce have decreased and income from tours and travels have fallen. The economic impact is beginning to be felt in the inflation of prices and in the limits of work forces. It is imminent that we remain immune to ensure new normal circumstances to begin normally and getting vaccinated has become our last choice for a faster redemption from after affects of pandemic. For a small country, small events matter in a huge way, and we cannot close our eyes to better choices. We must be prepared, biologically, to ensure national immunity against the threat of losing lives. Do we have better choices if Covid outbreak happens for the third time and that too at a disastrous level.

If we fail to trust the leadership at the apex of government, and that too medical specialist, we fail to trust ourselves. The sovereignty of Bhutanese people lies in the virtuous thoughts of our citizen. I would like to believe we can serve well by being morally stronger and rationally decisive by following directions that undeniably comes from the very wisdom of our Golden throne.


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Thursday, March 18, 2021

Published March 18, 2021 by with 0 comment

SIY TRAINING- A BREAK IN THE RACE

 

Everything we do everyday, however we do had an underlying hope that it will make ‘me happy.’ But many thoughts we attend to, many things we do, how we respond does not make us happy. We seem to live life like sailing a rough water, looking for pleasure and satisfaction, good health and happiness, yet not finding.




We do not know how distracted we are. We do not know how emotional storms sway us away only to experience painful moments even though we want happiness and well being in our family and work places. We are unable to take a break to settle and reflect about our feelings and emotional state. We have no time.

Bhutanese are traditionally people of prayers, devout Buddhists, always trying to live spiritually. Although everyone tries to adapt to virtues of Buddhism learnt from prayers books and teaching from teachers, we tend to fail to live happily, connected and calm, at home and workplaces. We are triggered away into emotional storm, leaving us flustered, angry, sad and confused. 

Even as we try to seek meaning in our everyday life, we remain tired and wondering if we are living meaningfully. Many even do not realize we are living a race, shoved and battered from bed to bed. We have no time to think about ourselves, about our quality of thoughts and actions. We believe what we think is right, what we do is moral, and what we speak is truth. We know not that we can be wrong!

We listened to teachings after teachings, yet we remained wrought by emotions before we know it. We read quotes and inspiring words, yet it doesn’t change how we respond when triggers happen. We sit through trainings and workshops that tell us how to manage life, that reminds us about our values, that teach us life skills, yet we remain the same. These haven’t added meaning to our life.






This time, as RCSC brings the training to civil servants, moments of awe and inspiration, of confessions and promises, in tears and laughter, fills the hall. A sense of a new awakening towards possibility of living more meaningfully begins. Many said that this training must be given to all people, to those who sweep to those who reign. 

They also tell us, how awakening this training definitely depends on versatility, oratory, depth and practices of the trainer. It is true that concept of mindfulness and emotional intelligence cannot be an easy workshop to sell otherwise.




And what makes SIY one of the most engaging training is the concept of mindfulness that is packaged as a foundation to train emotions which are trainable. Neuroscientific evidences cut across rigidity of beliefs, bringing convincing facts about possibilities of a change in how we live more meaningfully.

Religious practices only, without logical science to approve, has kept meditation practice within the realm of spiritual quest for monks. If mindfulness can be practices by attention on breath, SIY indeed must be brought to every citizen.

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Monday, March 15, 2021

Published March 15, 2021 by with 0 comment

SOME STARTLING WORDS FROM ‘SIY’ SESSIONS

 

SIY is three years old in Bhutan. As the roll out touches civil servants, there are awe-inspiring moments of realizations about themselves. The RCSC has made a right decision to have SIY training for all civil servants. The participants are even asking if the roll out can be provided to Gewog officials, business people, armed forces and even monks. Everyone sees the need for such a empowering training for leadership




“This was one of the best trainings I ever had. As much as it was an awakening moments to what I believed in myself, it shattered my egocentricity surrounding what I thought was right and wrong beliefs in my behaviour.” An agriculture extension officer remarked, to conclude his SIY experience. He also said, “ I wish this training is given to village people as well in some form. It will help them manage themselves, their children and how they interact with others.”

If everyone is little more emotionally competent in how they live their live as a parent, neighbour, friend and civil servant, our community will be a happier space to call home. Many participants believe that SIY Training should be given to common citizen, particularly to those who are at leadership positions and those managing other people. 

“ Policemen and Desuup should be trained in SIY skills since they have to face crowd and manage people during tough moments. How well they manage themselves will give them more courage and clarity of purpose.” A forest officer shared, trusting that SIY is a key to actively using life skills to navigate through emotionally challenging situations. 

There were participants who broke down into tears during the session, mostly women than men. While in Gasa, a forester shared during the empathy practice session. He repented how thoughts he had been always right and that his wife had always been wrong. He had been holding resentment for having to look after two young children while also working. “ I was unhappy because I thought my happiness must come from others, from convenient situations.” We all think the same way. We are always seek happiness by getting angry, as if anger and hatred would bring happiness. It is wrong.

“ I used to yell at my colleagues when works did not go the way I wanted. My colleagues seem to become more careful at work. Only today, I realized that shouting was my failure to regulate emotions. The carefulness I appreciated in them was in fact their way of avoiding my temper. That wasn’t a respect at all.” This was one of the best revelation in the SIY training from a man in leadership position. 


“The more I was mindful on my breath the more thoughts seem to arise. I tried to calm down by focusing on my breath. While calming down seem to give peaceful space, I also realized past thoughts, hidden painful thoughts also comes up. I felt rather restless and hopeless.” An engineer reflected after the first day of practice, appearing despondent, yet curious. I replied to clarify and encourage him. “Sir, Trashi Deleg. This is a accomplishment you have made. Atleast you realized this much to begin with is a great beginning. Before, you weren’t aware how thoughts bubble up. And that some pent-up thoughts from past was arising is a natural outcome of this practice. You must notice and then let go.” He was happy about the whole experience.

An officer working in the traditional medicine cell at hospital said, “I think I should be more attentive to visitors coming to my chamber. I must ask them to seat when they enter and welcome. I wasn’t doing that, I was lost in works and thoughts.” He suggested that, if this training is given to all working people, private and corporate, services will be warmer and better.

A matron at a certain school became emotional as she stood up to share her feelings. She believed that other people around her cannot understand her life, and she didn’t talk to others about her broken marriage and painful experiences. “Today I gained confidence that people have a capacity to understand my feelings and I have underestimated my resources.”  She walked home stronger, and with optimism.


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Friday, March 12, 2021

Published March 12, 2021 by with 0 comment

GENTLE FREEDOM


( For parents who send children to Central Schools, borders and others)

Tears may be shed if your child leaves home to some far place, for schooling, training or work. Pain may be felt on departure, longing to keep them home, but it is a natural song we must follow while we live.

To go to school is a beginning of separation from naive nuisance we are when at home from the warm meals and caring mother. This is the beginning of a lesson in impermanence while getting deluded from the purity of childhood beauty. He begins to rejoice the independence of his freedom from parental discipline, and rejoices company of new friends. 

Neither the absence of warmth in his meals nor the presence of father seen to matter while he has a comrade to play and befriend. That I think is how they should grow, rather than chasing after them with exaggerated concern. What we identify as love in attending to all his paces may me an overbearing shadow to a child who would need natural space to feel the world with his own touch.



Too much care may cripple his little heart from nurturing the bravery of a man when encountering his own adversity. His adversaries shall be less challenged,  and that is when your son shall never learn to hone his talents to time his living.

Let them be free while you watch their freedom; and not fetter them to spoon and shoe laces all the time.

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Published March 12, 2021 by with 0 comment

TALE WITHIN A MAJESTIC CHORTEN


In the 18th century, a powerful and illusive demoness is believed to have ravaged the travelers of Trashiyangtsi, few even losing their lives. Traveling through the forest by the Kholong Chu has to be done only during daylight and in huge groups. Haunted by the demoness for years, people approached Lam Ngawang Lodroe, who was then at retreat at Rigsum Goenpa, a sacred place in the mountain. Lam was known for his realization and at performing wrathful ritual practices. 

The Lam in consultation with his teacher sought divine intervention. The intervention prophesied that the demoness can be subdued by building a stupa similar to that of Boudha Chorten in Nepal and its principle relic must be enshrined a sixteen year old girl with signs of divinity to appease the demoness. This led to a sixteen year’s old princess, Ani Chorten Zangmo, from Arunachal Pradesh, a daughter of a local chieftain, to be sought and enshrined ceremoniously.



The Chorten was constructed in 1740 by Lam Ngawang and the local People. The Lam is said to have went to Nepal and brought a model of Bodhnath chorten carved on a radish. The radish had shriveled during the return days of Lam’s journey and was distorted in shape. The Chorten Kora is said to be similar to Boudha Chorten with some features different in its physical structure. However, it is said that, visiting Chorten Kora has same spiritual significance to visiting Boudha Chorten.

A natural stone stupa, the Serto, which was used as the pinnacle of the chorten is later replaced by traditional spire. The stone rested outside the main gate to the Chorten reveals the artisan skill of the people and is considered sacred.

During the first month of the lunar calendar, there is an auspicious circumambulation festival held through the night in memory of Ani Chorten Zangmo, the princess. It is celebrated on two separate days, the 15th and 30th days of the lunar month.The first day is spiritually referred as Dakpa Kora. The people from the Dakpa community in Arunachal Pradesh, India, make the three-day pilgrimage to celebrate the sacrifice of their princess who was enshrined in the chorten on the 15th Day of the first Lunar month. Locals believe that the Chorten appears brighter and illuminates more gloriously on this day when Dakpas arrive to offer their prayers and respects.

The Drukpa Kora is celebrated by Bhutanese on the 30th day, the day of Buddha Amitabha. It is believed that on this day, Ani Chorten Zangmo merged her mind into Dharmata after a fifteen day meditative trance in the Chorten, culminating the prophesy to subdue the malevolent spirit forever. 

People from all over eastern Bhutan, including from the Merak and Sakteng attend the local fair. The two auspicious days are one of the biggest festivals of Trashiyangtsi.

On the 15th this year, Chorten Kora was a desolate place with only few elderlies offering prayers and walking round the Chorten. But the Zhung Dratshang has begun to perform rituals and prayers as usual, perhaps also to seek healing and peace from the pandemic disease. Phub

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Thursday, March 11, 2021

Published March 11, 2021 by with 0 comment

A LOST HOT-SPRING OF GANGKHAR

 

Gangkhar is like a hidden village towards north of Trashiyangtsi Dzong, beyond the mountains.Gangkhar is an hour’s drive through a precarious feeder road from the old Dzong. Jarba village is about a kilometers Gangkhar. On the way to Jarba, few walks along the Jarba river upstream, there is a remains of spring water that once was used for bathing.


Once was many decades ago, when village was isolated from any modern education and development. Elders say that the spring source was once used for bathing by people for healing purposes, and by visitors while on their visit to the villages.
When important visitors bathed at the spring, the village people had to attend to their services and pay tax to arrange for their stay. The place where the guest stayed was called Zimkhang which is at Jarba village. Zimkhang mean a lodge where guests slept during their stay. Burdened by the labour and tax, the village men is said to have covered the bath house and spring with rocks and debris, never to be used again.
During my visit to the site, people had begun to clear the area, but there was no sign of any steaming water! Miracles have been possible in Bhutanese mythologies, and it should be possible for the spring to spit healing hot waters if the story people narrated is true.
A year ago, two village elders sought support from the villagers to unearth the spring to revive for its use. The locals and people of Gangkhar had made financial contributions upon the call for support to which civil servants from native village offered voluntarily.
The path was carved from the feeder road to the spring site. The spring at the moment is a rivulet which will be inadequate for a bath for now. It’s not even a warm water, yet it does have the odour of sulphurous chemical associated with spring water elsewhere.
Although there is no trace of a lost bath tub or it’s remains, there are boulders and rock face that display serenity of the place. Much part of the debri is removed and spring drawn from its nearby source.
The bath tub may be constructed by digging the soil and joining the rocks, but the work begun is a scratch start, and the spring not priming promise of a steaming spring for now.
I hope that the contributions made in breath and money will be able to draw atleast a warm water by some miracle, and the tub come alive for the healing power people talk about. If it does, people are hoping that it will become choices for other people and an income source.
The myth is waiting for its magical revival, and the innocent people of the Gangkhar will have a pride for their effort and hope.
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Saturday, March 6, 2021

Published March 06, 2021 by with 0 comment

AN ANNIVERSARY OF CORONA DAYS


Adversities are times that test how contrasting and crude our sense of being Buddhist is. We often feign to be good until adversities, challenges and defeats are imminent. We tend to become reactive, personal and protective about ourselves and those dear to us.
Our Buddhist prayers include four foundations: That may all being be happy, may all beings have no suffering and so forth. In the temples and while donning maroon scarf, we become generous in our prayers, when sitting at a teaching hall before a Guru, we promise to change and serve humanity in selfless ways.


We give advices and speeches that talks about virtues of being humane. We know we must not deride and defame,lie and cheat others, and that we must treat every circumstances as delusion of our mind. That we must know every effect has cause, and causes arise from interdependent conditions. These are ripening of karmic deeds from past and are unavoidable. We create karma everyday and it’s qualities are determined by what we do. How can we feign to be good when we are not as parent and leader, uncles and aunt, friends and foes?
As the pandemic virus become windswept across the international boundaries, we are asked questions, making accusations and defaming individuals and people, system and nation. As it arrived in Bhutan, many of us became reactive. The courage and trust we had on ourselves felt shaken. The blame is placed on the government, and questions raised to deride authorities for being not proactive. Everyone believes, people at the top must do every thing everyone suggests in the media. Conclusion are drawn too quickly from what they heard and believed.
Even as people began to ask questions and doubted themselves, our beloved King and the government played out compassionately, strategically and with forbearance. People began to come forward to play their parts, proving there are many who are ready to serve with their life.
Our Kings have proven their loyalty, their leadership and words, by being among us when our nation is shadowed by impending national disaster. As much as we trust and commit to the golden throne on good days, we must commit to be serve and support as a family of a small nation until good days come by.
Our government have laid out preparedness plan well before the virus arrived, ensuring calmness and assurance to the last day so that we live our lives well rather than panic long before anything happened. Our government maintained its readiness and calm, and this is being courageous.
We must applaud the sacrifices our leaders make, the decisions they make and connection they maintain with us all to assure that, everything possible is being done.
I consider myself fortunate that our King, our Lyonchhen, our Lyonpos, parliamentarians, our leadership at the apex of decision making are there to sacrifice and ensure safety for us.
When countries and continents around us are facing the disease like wild fire, it is evident that spark would befall us too. Some of our educated people believe that the Covid-19 must be made impossible to intrude into our country, and it was history when we compare to any other countries larger than ours!
This is the time we support each other, think for us all than ourselves only. This is the time our Buddhist virtues, our speeches and boastful goodness must come to light. Otherwise, are we even Bhutanese our kings trust.
As the days go by, let us not be complacent. Our complacency must not cause the nation price citizens will have to pay. We have come this far, a year gone by, and this is what makes us Bhutanese, to be able to overcome adversities by standing along with the beacon of Royal guidance and guidance of our government.
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Wednesday, March 3, 2021

Published March 03, 2021 by with 0 comment

MAKING SPIRITUAL CHOICES

 Until we die, we shall suffer pain and pleasure. In our daily aspiration to make living meaningful, comfortable and fulfilling, we will have to suffer pain and pleasure. While the pursuit of materialistic life, to own a house and car, to have a job and a title appears to be fulfilling to our hopes, it is in fact a superficial fulfillment. Spiritual fulfillment comes from praying, making offering, pilgrimages, rituals, and any religious activities.

This life is limited by unpredictability and impermanence, and this is ever evident when we see lives of men and animals passing away one after another, without choices of time, place or age. while this life lasts, we must use it to transcend suffering for this life and life hereafter. This is the precious choice many fail to make early in life. When we are struck with cancer, when paralysed after a stroke, when kidneys fail and muscles and bones begin to deteriorate, it is too late to make the precious choice.





Someone once told me that, we should either live mundane life absolutely or live life of a renunciate monk, and that by practising spiritual ways while young and working, living a married life, we are dishonouring Buddhist virtues . I contradicted this statement, realising that life I live is transitory like a dewdrop on a grass. We have no time to wait until children are married to begin spiritual pursuits. If we think we can wait for disciplined practices in religious activities, we tends to give assurance of life as we wish. In fact, if we begin some religious practices, ngondro and recitations while living the mundane life of work, social life and family, the moral virtues begin to exude in our daily lives, bringing deeper happiness and fulfillment. We cannot wait until we leave work, until be become crippled, to begin life of prayer, practice and spiritual seeking.
You may wait until old age, to pick a rosary, to adorn a maroon, to find a teacher, to seek the Path, I had no time to wait to live this life more meaningfully. Neither a pay raise nor a promotion is as fulfilling and meaningful to me as is the spiritual practice I have undertaken. The pilgrimage and prayers are spices to the actual task of preliminary practices of Ngondro, and the holidays are retreats to seek deeper spiritual awakening.
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Tuesday, March 2, 2021

Published March 02, 2021 by with 0 comment

REFLECTION FOR BETTER SCHOOL PERFORMANCE?


Now that the ROYAL KASHO weigh heavily upon us; those of us connected to educating children have so much to reflect for oneself. Our competency as a leader and a professional needs to be questioned sometimes. We must begin to open up to accept that we are not doing enough. It is time now, to give ourselves to the service of nation beyond and before the hours and bell, even without payments or pats!


The words of His Majesty the King is crystal, that we cannot be sufficed with comparable achievements, we must accomplish beyond other examples. It’s time to ask, first and foremost, how I can make difference to the vision of our King.
If I remain defensive and unwilling to accept shortcomings, if I fail to recognize my weakness, in fact, if I don’t see my potential to change and impact those l serve, how can I expect other measures to help enhance quality education. Our roadmap is laid out well in the Education Blueprint and other policy guidelines, and teacher education and trainings has been provided for professional growth.
If education must transform, it must begin from each of us serving the education system.
Quality of education have been questioned for a long time and we defended and denied, attesting blame to the system and policies. We did not see ourselves, as educators and leaders, as the machinery responsible to transform by the quality of our professional and personality strengths.
Often, we have relied much on experiences to guide and teach, and thought we know enough to serve to the best of our experiences. But, do we realise that the future of our nation is the youths we educate, and therefore, how we serve by experiences are not enough to raise a ‘globally competent’ citizen?
Educators are directly responsible to inspiring, encouraging and impacting quality of education, Among all, teachers and principals’ leadership quality by professional services and morality are very important. The Royal Government of Bhutan has recognized that teachers deserve greater remuneration to honour their defining services in fulfilling educational visions. The quality of graduate begins from the very beginning of education, from ECCD and Early Learning centers, and from our homes. Teachers cannot be mediocre in his services. Teachers must out-perform curriculum and display exemplary behavioural and language skills. Teachers can’t ask students to read books without themselves reading. Teachers must no more guide meditations without themselves practicing regularly, teachers can assess students speaking and writing skills, without themselves proving orator with a avid writing skills. Remember, “You cannot give what you don’t have.”
How teachers perform is dependent upon Principal’s leadership excellence and principal’s performance to leadership and support of education officers, and such so. We believe we are ‘doing our best’ but we may be missing key components in our professional skills to utilize our hidden potential.
When studying the Royal Kasho, I see a beacon that redirects our purpose and effort, beacon that challenges our limits, and a beacon of Royal trust that each of us must re-engage our wisdom and experiences and dis-engage from ways that have no reliable use.
I have to grow a lot. I have to become open and receptive to criticism, I have to adapt and change, I have to grow. It’s time we function without fear for what is right, we speak without favour for what needs to be redeemed.
When the King calls for the future of our nation we may fail to see in the hindsight of our belief that we are the best, perhaps it’s time to humble ourselves to reflection, acceptance and a new task before us. If you and I cannot change first, rest of the machineries will fail to bring the “finest achievements and legacy” our future must be gifted with
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Monday, March 1, 2021

Published March 01, 2021 by with 0 comment

QUIET WARRIORS OF GASA ( A True Experience)


I HURRIED out with an empty bucket slinging in my right hand. The corridor was empty. I could see shadows of people outside. There were chaos of incoherent yelling; crying of children and muffled curses could be heard. As I reached the door a ball of blankets and a bag fell from the window upstairs, almost falling over me. I saw my eldest son among the people. He was wailing, ‘Daddy, daddy, come out, don’t go inside…’ It was a desperate call of a son scared of losing his father. I didn’t pay heed. I had more important situation to attend to. I was into action more by instinct than by circumstance.

It was the night of 24th January 2017, the third beautiful night for my family at Gasa Tsha Chhu. As usual we had returned at dusk from the Bath House located about three minutes drive down the rough road. It was about eight in the night when we settled in our one roomed guesthouse home to start dinner. My wife served our two children, niece and nephew with noodle soup. I had my quick serving and was waiting to perform my nine ‘o clock Luibjin prayer. There was barely any commotion in the other report  and corridors unlike the morning hours when people rushed to the Bath House. The house we were staying was two stories, with eight rooms on the ground floor and eight on the top. Over forty people were housed in the rooms. My family occupied the first room from the exit corridor on the ground floor.

As I was about to snuggle into the blankets to sit for prayer, we heard our neighbours rampaging through the corridors by our door. I heard someone shout, ‘Fire, house is on fire!’ There was a rumble of thudding from the top floors. I knew people were panicking and rushing out of the house, and down the wooden stairs.  Outside our door some women shrieked, children cried and men could be heard calling to others. ‘Gas is on fire! It’s Gas fire!’ I could hear it. My first reaction was, ‘Earth quake!’ My wife and I glanced at each other, momentarily frozen.  Our four children were stalled from their noodles. I jumped to the door, pulled the latch and looked out. The corridor was empty. At the exit to the main door, a woman was struggling with two children, almost dragging them outside.

On the opposite side of the corridor, one room away from where we stayed, I could see a glow of an imminent fire from the room. I shouted at my family to get out of the room. Strangely, my instinctual though was not to leap out but something told me I need to try and do something to smother the fire. My wife and children disappeared like lightening before I took a second breath. I heard her screech, ‘Namgay, come out.”  

As I was following them through the corridor I saw a man in black trousers coming towards the fire from the far end. “We can’t run away. We must do something.” He bawled, more to himself then to me. He was looking for something to put off the fire. He said the new occupants had fled after failing to put off the fire. I staggered to the blazing room and peeked in. The hot air almost cut short my breath. The fire was blazing in a ball of flames from the nozzle of LPG cylinder which was lying with its head away from the door. I had heard of explosions from LPG cylinders in house fire accidents that caused more fires. I thought, even if it exploded, I would be safe in the corridor. I felt a surge of bravery to get into action. The man tried to swing a bundle of cloth over the fire, but it only blew the flame size out of proportion. I ran to my room, got the bucket of water kept for cooking purposes, and splashed over the flame. It was useless. “It isn’t working” I exclaimed. I stepped closer to the burning cylinder, intending to catch it from the rim ring and drag outside as fast as I could. It was impossible. The bluish flame enveloped the ring ferociously. ‘More water, more water’ the man in trouser yelled. I kicked open the room adjacent to the fiery room, pulled a jerkin of water and once again poured over the flame. It was useless again. 

I took my bucket and ran outside to the water tap. In the growing darkness outside, women were calling for relatives and friends. Some children were wailing out of fear. My elder son, Karma, called at me hysterically, “ Daddy..daddy..please don’t go inside.” I knew he was scared of losing me to the fire. I knew how painful it must be for him, but instincts kept me doing everything to douse the fire.  My wife had taken other children out of danger. Some men got in their cars and drove to a safe distance. I saw that few families outside were busy loading their belongings into their car. One Taxi, a pickup, was quickly loaded and drove off into the darkness. Even amidst the commotion I thought how selfish these men were. I returned within seconds with water and poured it over the cylinder to cool it off. My friend had splashed milk and juice over it. There was complete desperation.

As we jumped and ran through the corridor, I realized that just the two of us were fighting the battle, the man in trousers and me. If the cylinder exploded and guest house crumpled over us there would be only two heroes in the rubble. We could hear people shouting at each other warning of fire, to run out of the house, and some even yelled the cylinder would blow off any moment. Someone from outside asked if the cylinder was bloated. This meant a sinister sign of imminent explosion, but the cylinder was normal except it was engulfed in a ball of flame. 

Another man came in through the door, ‘Put a blanket over the fire.’ He suggested.  I thought he was the Incharge of the Tshachhu. He had torchlights in his hands. There was yet another man, a tall man, and few others behind him. Instantly I thought it was scientifically sensible to smother the fire. The fire at this time had burned for half a dozen minutes. My friends shouted for blankets, but no one seemed to want to give a blanket to be put over the burning cylinder. Someone suggested using a soaked blankets. This sounded even smarter. I ran to my room and got my blanket. As I reached the door the tall man snatched the blankets and went out to get it soaked. We flung the blanket over the cylinder but the fire spewed through the spaces between the floor and blanket. We called for more blankets. I could feel the reluctance to give away blankets. 

As we were amidst the pandemonium, a policeman came in and immediately took to helping us put the blankets over the cylinder. I felt relieved that the policeman displayed more bravery. Someone gave a Tulip blanket. Someone ran out to soak it. The police men went over the flame and into the room. He dragged and kicked the cylinder to cover it with blankets completely. I called out to him from the door, “Open the windows…all the windows.” I was smart. It was a quick answer to the fear that the policemen may suffocate in the room filled with petroleum gas. I dragged the cooking stove lying near the cylinder and threw it out into the darkness. I did not care if it hit anyone outside. We had no time to spare.

After the fourth blanket was put over the cylinder, the fire seemed to have fizzled out. We were unsure if we were victorious. Few of us carried water and poured over it. As the drama inside calmed, more men found their lost guts to squeeze into the corridor. “Cheap men” I cursed them. I told them to move out to be safe. The policeman suggested we take out the cylinder. We agreed. I went inside the room and lifted the blankets to check if the fire was doused. No sooner than I lifted the edge of the heavy water logged blankets, a huge plumes of milky smog that smelled of LPG bellowed out. My friends shouted, “Fire must still be alive!’ I jumped out of the door. Men in the corridor went rampaging out of the house. I knew it was the gas and steam trapped under the blankets.

The man in trousers, tall man, the policeman and myself, lifted the cylinder with the blankets and carried out of the house. The 15 kilogrammes cylinder was over ten times heavier. My fingers dug in through the wet blanket and it ached. People outside ran away helter-skelter fearing that it may explode. They don’t seem to worry that four fathers were risking life as they got entertained rather than worried. We dragged it down the road and rolled it on the open ground. The white smog swirled into the cold winter night. It was an exhilarating moment of relief for every second and thought we took to prevent a major catastrophe.

I pulled my blanket from underneath the three blankets and spread in the air to see if it was burnt. I anticipated holes in it was the first blanket to be sacrificed. There were no holes, not even a sign of charred fiber. The water it was soaked with had prevented it from getting charred. I was pleased that none of the blankets were lost. As I walked towards the guest house, I saw my wife and children in the car, trembling and quietly waiting for my arrival. She told me how my elder son was reluctant to get in the car and ran back to call me. He had remained among the shadows, desperately crying out for me. As I hugged him to make him know I was safe, a surge of tears blinded me. A cold ache of joy cut into my heart for his love and yearning for my safety. I told them we shall move into the room lest things get stolen. We had left our mobile phones and bags in the room then.

I went to the fateful room. There were many people crowding the corridor. I saw that the wooden floor was burnt. The Gasa Dasho Dzongdag was inside the room talking to the Policeman, the Incharge and others. Dasho’s presence was a healing moment for all of us. I heard everyone narrating to Dasho and to others what they did and how fire was put off. Everyone seemed to talk like they were warriors of the night, while in truth it was only four of us and I was at the center of it. I returned to my room. I wondered how some people can become an egoistic hypocrite to gain repute for what they actually did not do. It did not matter to me what they talked, but I was happy I was there to motivate few men into action even merely by my presence in the corridors. The fire started by accident. The man found gas on fire from a broken tube that connected thr stove. He had gone to wash vegetables at  the water tap and when he returned the gas was in fire. He tried to put off by hitting with a towel but the cylinder rolled over and caught flames. He had fled and warned his neighbour. 

People began moving into their rooms. Some were shaken and some were in disbelief. The runaway Taxi returned and others who hid in the shadows appeared like Gasa ghosts. I settled inside with my family. None of them wanted to eat their remaining dinner. It was cold and their appetites were lost. My wife was pleased that I was at the center of the chaos. She nodded at my lionhearted sacrifice. My son, Karma, was awe-struck. He kept gazing at me speechless for a long time. I hugged and convinced him that I was a hero like his favorite Ben-10, and that he was a modern Ben-10 number two. I told him I was a true Spiderman who is daring at the most confronting situation.

An hour had passed since the dinner time. I snuggled for my night prayer again. The echo of my drum, melody of the bell and howling blow of thighbone was the only soothing sound that penetrated the Gasa riverside settlement. I invoked MaChig Throma Nagmo to heal every shaken hearts from their fears to a slumber and heal their ailments like the fire doused that night. I retired for the night thereafter. We had one blanket less for the night, but that did not matter much as long as we had a home to stay for rest of the days. 


Namgyal Tshering

Dechentsemo CS

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