Wednesday, February 24, 2021

Published February 24, 2021 by with 0 comment

BEING BHUTANESE, ARE WE CONNECTING THEM

 

If schools fail to see schooling as the greatest land for children to imbibe culture and tradition we pride as Bhutanese, our children would graduate with lesser appreciation of what makes us uniquely rich by culture.

Schools must engage students through a variety of activities beyond the classroom to gain direct experience of how and what about some traditional activities. Children live the memories of what they touch and feel throughout their lives. It is important that schools connect them to our ‘being Bhutanese’ as much as they cherish being connected to the technological advantages.

It is sadly not difficult to notice that, when home Rimdro rituals are performed, children sneak away to their rooms to seek time for internet games. Parents ignorantly or deliberately allow children to be away on their own, when in fact they could teach them their future from what’s happening at home. Parents must engage children in the task and make them work, sit and watch the moments of the Rimdro day. 

If we do not strike a spark of curiosity today, love and appreciation can weaken down the generations. The traditions we dearly pride on will be challenged by their modernistic thoughts. 

Children must learn to balance life between ‘being Bhutanese’ and living the life ahead. The first place to begin is always the quality and vibrancy home, and the second is the school.



Evidently, our students are becoming disconnected from the philosophy we adults have lived through as children. The Buddhist values are taught as knowledge children must learn and not as something precious to practice in life. Sometimes we must reflect if we are connecting our children to the basic principles of life we will appreciate when we look at them in our old age. Are they living a life connected to what we are?

We have lived soiling our hands with the gold dust of traditions from our homes from everything we do. The offering of water bowls, burning incense, welcoming guests Nd serving them, helping through the Rimdro ritual, visiting temples and making pilgrimages, visiting birth and death with equal love and reason, watching archery matches on a Losar, and reaching out to neighbours for help, milestones more.

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Sunday, February 21, 2021

Published February 21, 2021 by with 0 comment

A BODHISATTVA’S BIRTHDAY

An epitome of a father to his sons,

A promise of a sunshine for our future,

My benevolent King is a Bodhisattva

In the vastness of His compassionate heart

True refuge and forever hope we find,

A depth of His Kingly love,

 Serene romance and repose resound in our hearts;

In the richness of His sublime wisdom,

The nation steers without indecision and confusion,

The greatness of selfless potency,

Motherly calmness and tireless love we find. 



O' Beloved King! 

Our Monarch Divine!

Glory to the day of Your Birth,

Glory to the bodhisattvic years 

To such benevolence

Only Drukpas can be fortunate to pride

A land as blissful as ours,

And King for the people in every stead

How much fortunate can we be 

To have this birth.


HAPPY BIRTHDAY MY BELOVED BODHISATTVA

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Saturday, February 20, 2021

Published February 20, 2021 by with 3 comments

LESSON FROM A COLD CHAMBER


This is a lesson we can all draw from an incident I had at a hospital a few weeks ago. We cannot deny this happens often to us.  Our failure to accept these occurrences, this wrong behaviour of leadership we have as principals or teacher, doctors or nurses, managers or supervisors, deeply affects how we portray what we are and what system we have. 

Entering the consultation room immediately after a man in a wheelchair exited with his wife, I saw a young doctor behind the table. She picked the phone, talked for few seconds, and looked up. I was scared she would keep me standing and waiting for some time.

She was young, probably a recent graduate. Her white coat was sleek and glossy. The room was filled with aroma from a fragrant soap she must have used. I waited until she looked at me.

“This for insurance purposes.” I laid the papers before her. I laid it gently. I did not want it to appear like I was thrusting the papers before her with haste. It was a medical certificate form required by RICBL from the hospital.
Half an hour ago, I had been directed from the registration counter to go to an office on the ground floor, and from the ground floor to meet the doctor. I had waited outside in the queue with others. It was Monday, and the queue was long, but since I arrived early, I had only a few patients before me.

She pulled the paper and scribbled on it. She knew what I needed to do next without asking any questions. With a poor vision, I could not see what was written from where I sat. She pushed the paper towards me, laying on the sphygmomanometer cable. I peeked and saw two numbers. One was 15 and the other was blurry. It appeared like 10.
“Go and get these.” She demanded, almost in a whisper. The voice derided the gentleness of a young woman. It surprised me. I looked closer. The second number doubtfully looked like zero nine.
“15 and 9 ya?” I asked, to assure myself.
“Yes, it is written here.” She pushed the papers towards me.
The weight of her words and tone was cold, and immediately I felt like an enemy.
“Is this nine?” I clarified by pointing to the second number while it blurred like 10.
“Told you it’s nine. Come back after filling it?” The harshness in her words betrayed her youthfulness and dignity of the white coat.
'Why is she being cold?' The heart of a teacher in me wanted to tell her, that if she could speak gently. I wondered how some other people must be talked to for carelessness in taking care of their health. 'She must know those who enter her chamber are ill people, our own citizen who come with hope. A glaring gaze and cold words would only murder the hope with which people come to the hospital.
I left the chamber with a vengeful thought. My displeasure was a gnawing question racing through me as I walked the hall to go to the Dentist chamber first and then to the Optimologist's. I felt displeased that an educated professional can be rude without knowing they were.
This wasn't the first time I had encountered people behind the table who failed to respect those they serve.
However, we must also understand that they are human like us, with dreams and difficulties that often stain the behaviour. What schooling make us as a successful servant is inadequate to make us educated person. If we are not intelligent enough to be aware of how our emotional winds affect other people, we will never be defined as educated professionals. If we fail to be led by awareness of how we must communicate and serve, how can we be called a leader? Leadership is not the sense of owning authority but understanding our responsibility as servants to those we serve.


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Friday, February 19, 2021

Published February 19, 2021 by with 0 comment

SYNOPSIS OF A WARRIOR SAINT- Zhabdrung Ngawang Namgyel

1. A fairy tale

About 367 years ago, a 58 year old saint and an accomplished master, the warrior king who forged factions of Himalayan regional rulers entered into 12 years spiritual retreat at Pungthang Dewa Chhenpoii Phodrang fortress.

This was 35 years after his venture South from Druk Ralung in Tibet following a prophecy in the wake of confrontation for recognition of him as an incarnate throne holder of Ralung against Tsang Desi.



2. A gift of home

Our history teacher whispered that the saint entered into retreat after consolidating Drukyul as a nation and ensuring security from Tibetan invasions and internal strife. Soon after his retreat, the saint is said to have entered parinirvana but it was kept secret from the public. We were told this secrecy was to feign the presence of the saint to keep foreign invasion at bay and also to strengthen and foundation of the government.

3. Forging the facets

Zhabdrung Nawang Namgyal, at whose feet one prostrate, is a Bhutanese conscience by history, culture and behaviour. The kingdom of Drukpas arose from the vision and victory of his leadership. He built several Dzongs, a castle-like monastery, across the Drukyul as a centre of political and religious administration which knitted the nation to the central seat at Punakha Dzong.

4. Birth of being Bhutanese

Since his rule, the unique culture was and a nation was born. The dress and common language were a unique identity, customs and traditions were designed from prayer flags to rituals to celebrations to songs and dances. The way we eat to way we walk, the way we greet to way we sleep, the way we behave to way we are; are conceived as salient facets of our identity. 

This man was a spiritual giant prophesied by Guru Padmasambhava towards the destiny of a home we today live with pride and promise of eternal joy.

5. Rebirth of the vision 

Some 300 years later, the Destiny takes rebirth to forever take the Himalayan country into the history of the world from an undiscovered land to a country we now call Bhutan. We are now a fabled shangrila, living in the wisdom of our beloved bodhisattva kings, celebrating the vision of happiness like the eternal warmth of the sun.


(This is written by me to express my devotion and respect on this morning to the heart-son of Guru Rinpoche, our Guru, and a visionary founder)

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Published February 19, 2021 by with 0 comment

A PAINFUL RACE HOME- A fire disaster

Everything I and my wife had built in the last fourteen years became ashes on a fateful day. This was the most devastating incident we had to face. It was a nightmare no one would wish to dream.

When I raced from Bajo town, second after hearing that my residence is on fire, I thought it must be a small fire in one of the rooms and could be controlled. As I throttled like a Chumacher race car, I called to one of the teachers. I told him to break the door and do something, to get some things out. “Sir, the smoke has filled the room, we can’t go in. The main room is blazing.” I could not believe it. I was merely less than 40 minutes away to town and the fire seem to have spread real fast.

“ The kitchen is also on fire.” He said. It seemed like the fear of gas explosion prevented people from breaking into the rooms! “Sir we are moving the car away. We broke the windowpane and lifted and pushed to safety.” I felt relieved about it. Only when I reached the spot I realized even the car could have been burnt away otherwise.
I accelerated on to over 80, dodging oncoming cars at a fiery speed. My sons at the rear seat held on strongly. “Karma....Drogen. Hold on tight.” I yelled. Even amidst the hope of retrieving and saving something and the adrenaline pumping, I could talk on my phone to people at the scene. I picked three to four calls from the scene. All I said was I was racing and, “Try break in and save things.”
I called my wife who was at Phuentsholing. I knew she will be shocked but I had to tell. As soon as she picked up, I realized someone informed her. She was crying. I was listening on car audio and my sons heard mother. “Mummy, don’t cry,” Karma, our eldest son comforted, with a broken voice.
As we crossed Mendregang, thick plumes of smoke could be seen. I was beginning to feel shattered. It told me the fire was real and big. “Karma, look at the smoke. Everything must be burnt.” I was still racing. A Land cruiser honked sharply and overtook me. I knew that was a police car.
“Hold on tight.” And I raced, even more, often screeching at the bends. Something inside me felt numb. There was a hope of doing something about it all.
It was getting dark, but the blazing inferno lighted up the school campus in its fiery arrogance. As I stopped near the scene of blazing fire, it took me by surprise. Our house was a blazing ball of golden flame, crackling furiously. Instantly I knew there was nothing I could do. I stood outside my car, drew fingers at my bosom, and made an offering of mendrel. I mumbled my prayers, ‘Sa zhi poe ki meto jugshing meto tram, rirab lingshi nyin dawai gyelpa di, sangye zhing du mikteo phulwa ya, drokuen nam dag zhing la chedpar sho.’ My tongue could barely recite the mantra towards the end.


This is impermanent, it’s just another illusion, another dream. I consoled myself. The thought of impermanence kept me standing strong. ‘When I had everything, it was never easy to give away.
I had clung on, even on my clothes and books for decades, some neither worn nor read again, only hoarding it. At that moment I felt I was freed of any ego. My ego shattered without anything to hold on. The helplessness at the sight of inferno, seem to momentarily release me from any pride and ego. I felt fearless and without hope.
I became just a spectator, like enjoying an inferno on a silver screen. “Stay in the car,” I told my sons and walked towards the house. There were so many people but everyone seemed helpless. Even the policemen could do nothing except douse the last part of fire from the fire truck hoses.
My teacher said, she and two men could break in from the children’s bedroom and retrieve a few blankets and suitcases. The suitcases had nothing much but they risked their lives to retrieve something to remember.
As the fire was put off, I had a stark realization that I was finally the poorest father to the two sons waiting in my car, and the car the only home.
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Wednesday, February 17, 2021

Published February 17, 2021 by with 0 comment

A 15th CENTURY MISSILE FROM TIBET

About 700 years ago, even before any scientists made missiles, a lone arrow missile thousand of kilometers from Yamdok to Toebisa, and strangely not for war but to find His destined consort. Simply unbelievable!! Here's a brief story you won't want to go to Chandana without hearing it.


The ladder is enclosed in the glass frame for all to see

Toeb Chan­dana is a vil­lage at the foot of a mountain opposite Thinleygang temple, near the ravine which bears Toebi Rongchhu river. The prophecy of Lama Drukpa Kuen­ley's arrival begins from the ancestral house (in picture) in which the eleven step wooden ladder upon which the arrow hit is enshrined.

A feeder road begins down the highway from near Thinleygang market with a sharp descent, passes by Thinleygang Monastry below the road, and cruises through the Artemesia forest and natural jigsaw jungle. A feeder road to Toeb Chan­dana vil­lage begins in an abrupt de­scent right below the high­way. It's a 3.5 kilometer narrow drive you won't regret.
When Lama Kuenley was in Nangkatse in the province of Yam­drok, Tibet, Palden Lhamo, his principal deity ap­peared in a dream holding a flaming sword and told Lama to shoot an arrow southward at dawn with as aspiration to benefit Buddhadharma and follow it in due course. as a har­bringer.
The arrow had rocketed through the Tibetan skies, over the Himalayas, pierced the sky, and even cut the hilltop over Thinleygang as it dropped towards the house. I am sure the arrow bard must have been burning in a ball of fire and thundered through the skies on that day. The arrow is said to have hit on the destined ladder in the house. It must have rumbled and shaken the house of the wealthy man, Toeb Tshewang, and his wife, Palzang Buthri. Pelzang Buthri is also named Rig­den Norbu Dzomma.
House where the arrow hit


On his arrival to the house in due course of time, Lama Drukpa Kuenley who appeared at the house like a beggar hunter courted Pelzang Buthri which enraged Toeb Tshewang. I am sure the man must have loved his pretty wife so much and was enraged to find the beggar like monk making advances, even proclaiming that the arrow was shot from Tibet by him.
It must be unbelievable!
In a fit of jealousy, Toeb Tshewang at­tacked the Lam Drukpa Kuenley with his sword. The Lama caught the sword and folded it into a knot, demonstrating his magical prowess. Toeb Tshe­wang re­al­ized that the beggar was an extraor­di­nary being and asked for forgiveness for his envy and anger.
The Toeb surrendered Pelzang Buthri to the Lam to fulfil Lama's spir­i­tual prophecy.
Since then the vil­lage was named to Chhan­ Dana – The place where the arrow was shot. This was the beginning of Lam Drukpa Kunleg's legends often referred as 'crazy wisdom' activities.
Lam Ngawang Ten­zin was born to Lam and Khandro Pelzang Buthri. The illustrious Lam Tse­wang Ten­zin and Gyalsey Ten­zin Rab­gye were their descendants.
The folded sword and the arrow are said to be enshrined as the primary relic inside Tango Jowo statue. Some say relics are in the Buddha statue of the modern age. This is a reason why the Jowo statue and the sanctum are said to be wish-fulfilling objects of devotion at Tango.

The ladder is waiting for all of us to see. The mark of the arrow is still vis­i­bly etched as if indicating that as long as it lasts, Buddhism in Bhutan is never going to wane.
The steps remind me that each of us has our own spiritual journey to realize the ten Bhumis, starting off from the one we live in ignorance.
I pray that we shall all shoot our own arrows of will and devotion to find refuge in the ladder of our karma and progress through the steps to eternal freedom. And even as a layperson, may each of us serve to fulfill the visions of our kings, government and people, paces by paces, ensuring that every arrow of our intent and action make the mark to make our own history.
( I Thank Thinleygang Lam for escorting me to the place I dreamt of making my presence. Note that picture of sword and ladder were shared in comments by others.)
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Published February 17, 2021 by with 0 comment

A WOMAN IN THE MIST AT LAMPERI (Not to be read by chicken hearted )

A WOMAN IN THE MIST AT LAMPERI

(Not to be read by chicken hearted )



The road appeared wet and slippery in the glare of the light. I pressed the break lightly. I can barely see five meters ahead through the mist. I was speeding through the road by Lamperi Park gate turning gently to the right. The restaurant above the road was closed but the lights inside were still glowing. ‘I should coffee there someday’ I thought.

The pickup jeep loaded with meat I had closely followed below Dochula was too fast for me to follow in the mist. I could see the stain of blood on its rear when I got closer, but it raced ahead as we turned below Lamperi stretch. Blood reminded me of massacre scene from Texas Chainsaw Massacre film I watched weeks ago.

I am a racer usually, and friends have told me I am either too good or little too reckless. I have this urge to show the world that Bhutan has its own Michael Schumacher! I drive little too fast for my age but I am not really reckless.

Driving in the rain, mist, and dark has been unusually my only naturally slowing down mechanism on a driving journey. Twirls of mist filled the space between me and the fading rear lights of the pickup truck. I cursed my weakening eyesight. Reading made me rich with literary aptitude but at the cost of a burnt retinal cell. Suddenly I felt lonely driving alone on a quiet night shrouded in mist and the hiss of the passing wind. The multicoloured frill of clothes hanging from the right rear mirror flapped against the window pane. Droplets of mist settled on the windshield. My breath clouded the glass from within and I had to wipe with my hand.

I was stretching forward over the wheel trying to check if there are any oversized rocks on the road. A few months ago I had run over a rock in the fog and had to repair forewheel arm. Unable to see the road clearly I slowed further, snaking at 20 kilometers an hour.

As I turned left into the gorge, a sudden eerie surge stilled my heart, fingers froze on the steering. At least four fatal accidents were reported in the area in the last thirteen months. The dozen of flags on my left on the roadside reminded me of the dead. I muttered a ‘Benzer Guru…’ almost breathlessly. I longed for another vehicle to pass by from either side.

The fifty meter curve from the wooded gorge felt like a forever stretch.

Just as I was about to appear out from the hillside, I saw a woman sitting on the culvert. In the brightness of the headlight, it was not impossible to know the man from the woman. She covered her palms against the light. I was sure she waited to get a lift or was dropped by the pickup. Her strap bound baggage was on the other culvert on her right. ‘ A company at the right time’ I thought. An explosion of relief from the eerie feeling made me calm.


I honked twice with a guilty feeling that I was seeking a female passenger. She raised her other hand and cut the light on her face. Like a streak of meteor sinister suspicion struck me. I was asking myself what if she sat near me and gnarled fangs and rolled ruddy eyes.

I was just a few meters close when I realised I was hitting the first culvert. I turned right like lighting and at that instant in the glaring shift of light saw her stand and leap off the road. ‘O’ My God.’ I said louder than I can yell. I grazed on the front bumper before I could brake to slow, and skidded on the roadside sand.

I glanced left. No one was there. I opened the window more out of concern than by chaotic panic. Cold October breeze sent the shiver across my face. Like the instincts of runaway driver after hitting a goat on Assam national highway, I pulled the gear and accelerated forward with a sudden thrust. ‘Namgyal! You killed the woman.’ I was vexing myself loud in my head. I peeked at the rear mirror, little out of fear anticipating to see a bloodied body behind. There was none. I took a breath of relief. The relief was short lived. Sinister fear of the haunting fired in my head. I raced. I was Schumacher again.

As I turned the hillside to the open, I relaxed my fingers on the steering. It ached. The mist was thinning and I could see lights of Nalanda Monastery on the other side atop a mountain to the West. The sight was more comforting. As I turned the curve and left, I looked into the rear mirror again to ensure I had not killed someone. It was at that moment fear froze me into the mirror. The woman with the strap baggage was standing on the road at the curve behind me. She was waving at me to wait. It was her I had no doubt. Although only a mirror image I was sure she was alive. A storm of confusion, fear, and relief almost gave me a heart attack.

A barbarous fear blinded my thought so much so that, seconds later I was cutting through the night like a meteor. I didn’t look in the mirror again, nor on to my sides. The fear of seeing her sitting behind or beside was a killing experience. My eyes bulged on the road. I was thoughtless. I mumbled ‘Om Ah Hum..’ or so I thought.

My empty car felt like a haunted mansion. Every creak and rattle could be heard like a thunder. Even my own breath through the nose was like a rumble in the Brazillian Bronx.

The practice of prayers reminded me it is only my imagination. Yet, it was scary. I was telling myself that dead cannot touch a man of prayers, but ‘what if I killed someone.’ I was asking myself even as I entered Thinleygang Market.

Arriving into the light and seeing few people playing at carrom outside convinced me I was not dead instead. It was like reaching home after getting lost for years into the mist.

(Note: And now, if you ask whether this story is factual or fiction; I would not answer for two reasons; that I don’t want to deride common tales of sightings on the road by some obscure travellers, the other reason is to encourage writers to wean their imagination with ease to entertain ignominious readers. To me its an irrational story to listen to people if we cannot avoid travelling the road.)

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